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Time for the Anthropology take-down?

I've argued that the implications of Steven Pinker's “Better Angels” looks to be that there is little reason anthropology and Medieval Studies should continue to exist. This was an exaggeration. He posits all the peoples anthropologists tend to study, as well as the entire medieval period, as “id,” which means they had the worst table manners you could possibly imagine, they were gross ... I mean, really, really  gross, and about a hundred time more likely to stab a neighbour over a trivial matter as you, civilized reader. But even though these people were to him not making use of the capacity of the brain to still these impulses, they nevertheless represent a manner in which even contemporaries might slip back to if for some reason they let their current focus on reason slip, so in that sense they are still relevant to today. They are part of what ostensibly remains innate about us, part of something Pinker fears, so he allows the same room to study them...

Two full psychohistorical conversations (with all names other than mine, changed)

Rather than skimming through it, I finally read all of Steven Pinker's "Better Angels of our Nature." I'm guessing that the one thing others have not discussed is his description of the crazy, utopian 1960s. In a nutshell, he's not for it. It was a period of the relaxation of self-control -- "Do your own thing, Let it all hang out, If it feels good do it, Take a walk on the wild side." What happens out of all of this is what happens to, for example, the why-don't-you-all-fade-away band, the Who , where as he says one of the band members end up being a homicidal maniac, running over his bodyguard and such. For a peaceful society, you have to eschew these temptations to be free. If you're not up for it, perhaps you're lucky enough to be like Pinker and have a mother who dissuaded him from becoming other than the perfect mensch.  So he's ostensibly telling us the good news -- society has gotten better; much better -- while warning us a...