Only
God Forgives
If
you've suffered from being used incestuously by your mother as you became a
young man, Ryan Gosling's character Julian shows what you might do in
recompense. One, get away from your mother, like a long way away—Thailand's
good. Two, find yourself in structures that seem as if a bunker and are labyrinthine,
and where the wall patterns are like compact shelves of ancestors, or warding
glyphs, scary to those who aren't used to them, and maybe even partially in
your favor, so you couldn't possibly be unwillingly dragged away, and where any
intimacies you might entertain within have the protection of carapace around
yolk—they will have their time. Three, have boys around you about the same age
you were when you were abused, and instead give them encouraging pats of
support—from this, some good to others, as well as some assuagement of your own
hurts. Four, re-explore relationships with women, but where if you're the one
submitting, it's done very gently; and where for the most part you're just getting
used to the idea that women, that sex, can be something under your control.
Five, exist at a time when if your canny, resourceful, you-dwarfing and
daunting, war-ready mother arrives back into your presence, masters you in your
own den, your still-existing pliancy to her means you're the paltriest
obstruction to a crusader supped on resources of a vast conservative landscape
that has once again begun to stir: bent inwards to her, you hardly require
scything, and can pretty much be just walked through as a righteous kill is
staked.
You'll
have to have something that would yoke her back to you, though. Her out of the
picture altogether, means no chance for rapprochement, for adjusting or in some
limited fashion mastering her, so you might know for a moment the
self-assurance that would come from knowing you had it in you to finally insist
on borders, as well as brokering for yourself a new kind of space you might use
with other people. And possibly out of structures put in place to keep her more
under your terms, sneak in for yourself a bit of the whole scale intimacy that
boys hunt for from their mothers like dwarves through staunches of ore to gold.
And Julian has this something with his older brother, Billy, the mother's favorite for
being the eldest, the strongest, and for possessing a penis so large it draws
awe, who for being the favorite when this means the inverse of what it normally
does, seems incapable of immunizing himself to her ingrained influence to try
something like genuine intimacy on, and is seemingly susceptible every night to
having his need to dispense his sense of being a child-victim scale over into
his becoming a perpetrator of butchery—inevitably involving someone young and
hopeful, like his once-self was, attacked so thoroughly to form her own gross
pond of parts and blood.
His succumbing
to his drive to kill someone young and vulnerable, draws his mother, Crystal,
back to Thailand, and when she arrives she stakes her claim on long-assumed
territory, and garners her penthouse roof suite away from whatever
hotel-precedent that would dissuade her temporarily from it. The flowers in the
background are pink, and so too the limited, nervous, would-be-scene-abating
receptionist's garb, but the place never really knew the color until she came
in and showed them what it can do worn, when affixed to even a very tired,
great lady. We have a sense that in each place she’s in subsequently, she feels
so presumptive, so masterly, she might boast that she’s no longer sure she
dressed to match the décor (which, you note, she always does) or whether it had
taken antecedent notice of what she was in the mood for and made adjustments.
Still, even with her feeling that her claim on this section of Thailand is
broad and meaningfully unchallenged, Julian gets some of what he would hope to
acquire from her. He’s had enough time with his girlfriend, the proud prostitute Mia,
to feel he can square it against whatever mockery his mother might present
against it, and gain the foothold of a mother having to realize her claim on
her son is itself going to have to be adjusted—even, potentially, subjected to
the harrowing sidelining of becoming secondary. This is all he could possibly
get from her, though, as when Mia challenges him on why he lets himself be
ridiculed by his mother, his response to her is simply fervor: staking any more
than some presupposition against his
mother requites him back into simply being her hardest defender.
But
even as Crystal fits back into her Thailand operation, exhaling smoke as
casually and confidently in her spacious hotel room as a dragon nestled in its
adopted den, or admiring young men’s muscles like chops served before her, she has
made a miss-step: as warned, the Thai climate is no longer one where cops can be killed, and the best move from
her would have been to have spent less time repossessing and luxuriating, and
more time reconciling and preparing. What has changed is ancestors and
ancestral traditions, represent not so much something that is being dissipated
as a country sways urban, but being recovered, having strength lent to it, as
people once again are finding something most true about themselves as a race, in
customs ostensibly unchanged for generations. The movie paints this as sanity,
a slow return to decency—the ways of villages and country life are beginning to
speak again. But it admires that what it at least as much is, is about a
capacity for righteous revenge that whatever milieu it is slowly preparing
itself to replace, would be stopped short by. You for sure like the cop in this
film, Chang, the representative and embodiment of this renewed spirit, when he
asks his daughter’s baby-sitter about what she prepared his daughter for
dinner—he respects the sweet sitter, and he means his payment to feel
well-earned, a tribute to her (it’s the movie that would have us contrast this
payment with the exchange of money made at the beginning of the film, which was
for drugs). But your admiration for his penchant to respect the
often-overlooked but valuable is more than curbed, when proper payment for not
seeing becomes the loss of your eyeballs, and for stubbornness, the loss of
your life. For sure around him if we were comporting a colorful scarf, sunglasses,
and carrying ’tude, we’d lose all such in a hurry: there are two that do this
in this film, and neither ends up doing very well. Otherwise he’d grab whatever
conventional tool in his near vicinity, and use it to instruct us on some
respect—no doubt involving some permanent maiming. And as for his second in
command, there’s lust in his eyes, craving: we feel it, and it’s repellent.
Chang
slays Crystal for her egregious presumptions on an intrinsically modest people,
and here is as sure in what he does as many Russians are becoming in their
attitudes towards homosexuals, or British are becoming in their hard-line
intolerance of porn, or Americans are becoming in their universal cheering-on
of athletes having their careers cut off brutally for being exposed as
cheaters. If he’s a god, I insist he’s a god to fear, not one to welcome into
our lives as someone doing necessary cleansing, however sometimes hard to watch, as his executions are often performed before us, demanding our assent.
But at least for Julian, his killing stroke to her neck stills her so he can do
something indecent but which makes sense—putting his hand inside her womb, as
the child in him nestles along maternal warmth, freed from complications, like
incest, or envelopment. This is what he needed from his mother—close proximity,
warmth, safety—and his cunning, intuitive, brash act here might even helped service a huge
wound of his own. And it is true to what I think Chang actually represents that
these hands which were ineffectual as weapons but effectual in obtaining
compensation for a parent’s abandonment, may in the end have been severed from
him. What really gets Chang’s goat, is what is at issue with any parent who
would spank a child senseless: a child presumes.
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