In fact, you never know when the Columnist is joking, which allows him
to get away with quite a lot. He writes patent falsehoods. A young reporter calls him and
points them out. The Columnist asks, don’t you get jokes? He says,
“Is this how you’re going to start your career?” A Columnist does not expect to
be fact-checked. He interprets it as a threat, from a would-be future
Columnist.
But the Columnist learns that it doesn’t matter. The Columnist’s work is
fantasy, an extensive anthropology of fictitious creations, and other serious
people are enchanted. For the serious, a good Idea doesn’t need supporting
evidence. The Idea is its own justification. The Columnist moves from his
magazine of Ideas to his rightful position as official Columnist at the last
newspaper.
Of course the Columnist knows he didn’t just get this job for his Idea.
The Columnist got this job because the last newspaper is liberal, or perceived
as liberal, but wants very, very much to also be fair, so one or two of its
columnists are conservative. But you have to be a very specific kind of
conservative to fit in at the last newspaper, whose most important readers are
sensitive, liberal and rich (not coincidentally, just like everyone the
Columnist writes about). You have to be a “not-too” conservative, preferably an erudite one who claims his
conservatism from, say, Burke. You have to support the Republican Party most of
the time but be careful to concede that they’ve perhaps gone just a bit too far
some of the time.
In this unjustly successful phase the Columnist will be one of the most
influential people alive. Or at least “influence” will be something else he
projects, alongside “seriousness.” Our Columnist may not have started intending
to become The Columnist. He may have preferred to be a humorist or essayist or
maybe even a simple Ideas magazine editor. But no one turns down a column, and
now his time is occupied with Sunday show panels, the follow-up books, debates of
world-shaping importance (conducted only with other Columnists of his stature),
and Ideas Festivals. (The Columnist spends the Bush
years being wrong about Iraq.)
By now the Columnist uses the word “modesty”
a lot, as in,
“A few decades ago, pop singers didn’t compose anthems to their own prowess;
now those songs dominate the charts.” The Columnist’s take is widely praised,
and he even wins an
award for civility.
Soon, there is even a serious president. The president immediately takes
to the Columnist. They bond over their shared habit of mentioning having read
Edmund Burke. They are both of them more serious than they are liberal or
conservative. The president wants very much to be the sort of president the
Columnist likes, and the Columnist wants very much to be the sort of Columnist
the president reads. It seems like a perfect relationship.
But the Columnist is secretly already in decline. His party no longer
even bothers to put forth the pretense of pretending to take the Columnist
seriously. While the Columnist is writing “modesty manifestos” the powerful
people he is supposed to have a channel to are all talking Breitbart, not
Burke. Of course they had always liked Rand more than Burke anyway, but they
had once thought, like the president thought, that they needed to protect their
alliance with the Columnist in order to preserve their legitimacy among the
serious. It turns out that ignoring the columnist does no damage to the brand.
No power is lost when the party spurns the Columnist. The president still talks
to the Columnist, but the president no longer acts like his world resembles the
Columnist’s world.
But a Columnist is secure for life. His influence can wane, and the fun
can go out of his work, but he will always be taken care of. He will be asked
to teach at a prestigious school. His lack of expertise in any subjects beyond
meeting deadlines and the projection of seriousness won’t be a problem, of
course. Projecting seriousness is a useful tool for future elites. He will call
his course something like “Modesty” and while he will prepare himself for
snarking from the uncivil mob he will insist that there is
nothing inherently ridiculous about assigning his own work in a
class on “modesty.”
He teaches them seriousness. They teach him Macklemore. He studies his
small sample of young people, unrepresentative of anything but their own class
backgrounds, and as he always does he extrapolates to the whole. He uses their work
for his column, and they dutifully keep up the charade that these specific
young people stand in for the entire world of young people.
He gets to know these kids. And he realizes, or decides, that he hates
them. They’re unjustifiably self-assured. They’ve got atrocious taste in
everything, especially music and politics. They’re all unaware beneficiaries of
a cushy life of grade inflation. These people are going to succeed him? This
miserable bunch, these kids who’ve mistaken their performance of
overachievement for actual achievement of any kind?
He hates them, and he hates, too, the people he imagines them growing
into. He imagines them becoming the kinds of people he has always hated, in
fact. People who’d helped to erode his status
signifiers and people who mock his seriousness. People who write for
Web sites. Web sites! And the people writing for Web sites have no deference
for the Columnist. He has always dismissed these Web sites, but he now worries
they are where new columnists will come from. Younger men, with more marketable
sensibilities, adopt his
patented method of Idea generation, and generate more buzz than he
can now manage. People realize that the Columnist speaks to a constituency of
one. Seriousness is still a valuable trait, obviously, and the Columnist will
be welcome at Aspen every year for the rest of his days. He will not go hungry.
But the Columnist sees this world just beside his own, where his seriousness is
disrespected, even scorned. This world is the problem, he decides.
Now the Columnist decides he’ll write a column just for his constituency
of one.
He writes a
column for himself. The column is about those terrible kids. It is
about those awful Web site writers. It is about everyone the Columnist knows
professionally and socially. Of course, most of all it is about the Columnist.
Because the Columnist is an expert in conflating unrelated or irrelevant
elements in order to craft an Idea, he will conflate all of the things he hates
into one subject, and then he will imagine that subject’s decline into
irrelevance and existential dissatisfaction. (The column is self-hating, but he
is still the Columnist so it is also still self-aggrandizing. The Columnist
makes sure to recognize and praise his own modesty and humility, compared to
the relentless assuredness of those kids and those Web site writers.)
There are still jokes. There is a joke about Macklemore, a reminder of
the column he had those kids write. There are slightly exaggerated observations
of the habits and foibles of the Columnist’s hyperspecific socioeconomic and
regional milieu, of the sort he’s always made. Indeed, the central joke is very nearly
one he’s already made. But the Columnist is no longer lightly
ribbing. The Columnist is trying to inflict damage. But no one really
understands why, or whom the column is directed at.
Of course, the column that the Columnist
wrote for himself, that makes no sense to others, gets buzz. The Web site
writers tweet about it on their iPad Airs and the Ideas magazine writers
discuss it and drive traffic to it. The Columnist takes no
pleasure in the buzz. Death approaches. But until it arrives, no one
will ever take away the Columnist’s column. (“Hack list #4: David Brooks,” Alex Parene, Salon.com)
- - - - -
lauralooch
A parody of
what was this close to a suicide note. eh, one doesn't kick a man when he is
already on the ground weeping, curling reflexively into the fetal
position.
Graham Clark
A parody of what was thisclose to a suicide
note. eh, one doesn't kick a man when he is already on the ground weeping,
curling reflexively into the fetal position.
That depends on
the man. I'm not convinced that it is desirable to let published professional
sycophants know that, however low they may sink, they can still look forward to
a peaceful final convalescence and respectful obituaries.
lauralooch
@Graham
Clark The left accuses
the right of malignant intent; the right accuses the left of the same. When
will we learn to look one another in the eye and search for the common ground
that unites us all, recognizing that true moral monsters are few and far
between? Most of us are just products of our upbringing, our traumas, our
failures, our transgressions. We all bleed the same. We stick to tribal codes
because therein is social safety; it takes a moral giant to break down the
walls between tribes and I don't see any on the horizon today in this country.
Sad.
peaceofmind
@lauralooch @Graham Clark ANd
sometimes when there are two sides to a story they are not both entitled to
equal weight. It is sad when some people insist that talking this
way about every screwball idea is "fair and balanced"
lauralooch
@peaceofmind @lauralooch @Graham Clark I never said that all
arguments should have equal weight. I was making the assertion that most humans
are NOT moral monsters and should not be treated as such. That does NOT mean
the argument and the moral structure that helped spawn it should not be
carefully deconstructed and exposed. But we do a disservice to everyone to
assume a malignant nature when ignorance or blindness are probably to
blame. Most people will be willing to deconstruct their own moral life under
two conditions: absolute crisis or the gentle prodding of a
friend/spouse/therapist. Warlike behavior just makes the walls go up.
Graham Clark
The left accuses the right of malignant intent;
the right accuses the left of the same. When will we learn to look one another
in the eye and search for the common ground that unites us all... We stick to
tribal codes because therein is social safety; it takes a moral giant to break
down the walls between tribes...
I will mention
some of the repellant qualities of the above comment - the cliché bathos
("When will we learn to look one another in the eye"), the middlebrow
behaviorism ("We stick to tribal codes because therein is social
safety...") - simply to note them.
I rather doubt
that you actually want the American public to "search for common
ground", because while the right and the left have profound differences,
one thing the vast majority do agree about is that people like you - centrists
who dislike both sides because neither wants everything they want, and wish for
a party that would combine the right's economic conservatism with the left's
social liberalism (that is what you mean by "break down the walls") -
should have less money.
lauralooch
@Graham
Clark Oh God, I'm
trying to argue with a sans-culotte. Get your guillotine off my f87king
lawn.
fred noble
@lauralooch@Graham
ClarkYou make an excellent
point Mr. Huntsman! How are we ever going to make progress if the plebes can
make fun of professional assholes with impunity?
You know what's
sad? That shit you just typed.
I apologize if
this is Mr. Manchin as opposed to the other guy.
Graham Clark
Oh God, I'm trying to argue with a
sans-culotte. Get your guillotine off my f87king lawn.
This probably
does reflect what you actually think of the working class, but unintentionally.
I suggest you look up the phrase "sans culotte". (It seems to me that
the word you wanted here was "Jacobin" or, more accurately yet,
"Montagnard".)
That aside, I
will say this for the more unctuous variety of libertarian: The madder you get,
the better - or, at any rate, the less bad - your prose becomes.
nanorich
@lauralooch @Graham Clark
There is a mindset that one can split the difference....and all good
things can come from compromise.
And I am sure
that the third way people will insist that cutting that damn baby in half will
solve everything.
But there is
this thing called objective reality where the correct answer is about you
and you happy compromisers ignoring....by absolute empirical evidence that
right wing economic policies have been a disaster, bankers have caused terrible
suffering, those two wars in Iraq and Afghanistan did nothing but cause power
vacuums in those regions....and that compromising on social issues...like
abortion, will only lead to banning contraception.
The middle
ground isn't a place to find happiness Laura....but with critical thinking
looking at objective reality will do more to find common ground than
capitulating to people who basically are more interested in getting more money
and power, than helping the most people.
This common
ground crap is for people to lazy and too cowardly to stand for what is right.
Emporium
@lauralooch @Graham Clark
Most of us are just
products of our upbringing, our traumas, our failures, our transgressions. We
all bleed the same.
I think that there
aren't any true moral monsters out there, not even Hitler, who was starved and
tightly swaddled as a child, experienced daily whippings with a bull whip, saw
his mother as a death-dealing medusa, and who believed his own sperm might
poison the blood of his female partners.
I don't know if I
should just nod at your vision of a collective brotherhood, though --
"bleeding the same blood," sounds like it plays more to
conservatives' vision of things rather than progressives', who surely aren't as
prone to float themselves as if broken and bloodied "on the cross,"
like the doomed warriors in 300 (have to think about this one, though; it
doesn't actually seem to apply to Dave Eggers, Miranda July or Spike Jonze, for
instance).
And the part about
"sticking to tribal codes because therein is social safety," awaiting
a "moral giant to break down the walls between tribes" … hmmm.
I think the problem
with this is that when I encounter someone thinking this way, I'm not sure just
how present they are. I imagine them petting these poor broken, vulnerable,
unpresuming souls, and thereby giving themselves some succor -- for it's
a multiple of their bruised childhoods that actually seem to populate these
places.
And this waiting for a
giant moral man to arrive, scares me a bit. I feel like I could point out that
they don't have to wait, that there's plenty they can actually do now, but if
they had to attend to me I'd be an irritation. As if lost in a reality-balking
vision -- like Monty Python's Lancelot -- we're still in that part of the
narrative where there's nothing we can do, even if we, like, actually can.
The righteous king only arrives when we've accumulated enough despair for
this to feel a glorious miracle -- a lesson that you should never, ever, lose
hope.
We're not all of the
same blood. Conservatives just like it when we show submission and make
ourselves pliable. Progressives show in their infuriating impishness, that
they’re not about to partake in the con.
Patrick McEvoy-Halston-Emporium
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