I don't agree with this take. I think the only problem
about current feminism is that the people within it have not yet reached their
best potential, which means specifically that they have not yet reached the
point where they possess no interest, at all, in displacing their own childhood
vulnerabilities onto other people -- and thus this contemporary situation where
they to some extent tolerate that a class exists under them over which they
have power and whom must to some extent suffer. What is an example of this?
Well, if they were at their potential they wouldn't take pleasure in being
served by people to some extent inferior in their abilities and ambition, which
they still to some extent do. They'd rather ask themselves more truly is this
IS ACTUALLY THE CASE, or if the nervous nature of trying to self-actualize at a
time outside of an overtly youth-favouring age like the 1960s, means it can
only be done in a very calibrated way, and those who haven't finessed this art,
those who aren't as adept at reading the landscape for evidence of the
critical, scrutinizing eye and adapting oneself so you "pass," aren't
exactly going to be thriving now. And if it is, see themselves only as those
who came out of better childrearing circumstances, not only as those WHO DID
when others failed in courage.
I think, though, they were actually getting there, and
that what we're seeing here are people preying on this weakness as means only
to take away all of their public influence, to discredit them entirely, leaving
in charge a brand of feminism which is not actually 1960s/1970s radical and
diverse, as claimed, but actually much more timid in that it would squelch
every "narcissistic" "special snowflake" out there into an
undifferentiated blurred bed of snow. It's a riot against 1960s feminism and
all its legacies, to re-install the 1930s hard left, which frowned on the idea
that life is about self-actualization... about fun and self-celebration. This
is just about scolding. And bringing back to leadership those who'll jealously
sit on anyone out there that differentiates from the horde. It makes it seem
opposite to this, but this is its intent, in my judgment.
Since November 9th, two main arguments against
contemporary feminism have emerged in near-exact opposition to each other.
NEWYORKER.COM|BY JIA TOLENTINO
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